Social objects and the observer’s paradox

Table of con­tents for object-centered social­ity series

  1. The use of social objects as arte­facts for iden­tity management
  2. Social objects and the observer’s paradox
  3. Social object and the object-centered environment

My pre­vi­ous post about “social objects”, described how your pro­file, what you pub­lish and what share online deter­mines the impres­sion you make and pro­vides top­ics or hooks for oth­ers to get in touch with you. The term social object is a con­ve­nient short­hand for describ­ing such hooks, which rep­re­sent many of the rea­sons peo­ple social­ize with each other online; this the­ory is referred to by soci­ol­o­gists as “object-centered sociality”.

Other ways to social­ize include phatic com­mu­ni­ca­tion, although arguably even small talk may be car­ried out for ulte­rior motives.

No Man’s Blog” has an excel­lent analy­sis of iden­tity man­age­ment and phatic com­mu­ni­ca­tion through the use of Face­book appli­ca­tions.

Objec­tions raised

My post gar­nered excel­lent, lengthy com­ments. Refer­ring to Hugh MacLeod posts here and here, one of the com­menters, Bernard Trem­blay voices a valid, if strongly worded, objec­tion on his blog to the use of the term “Social Object”. Bernard laments that the term seems prone to prof­i­teer­ing by mar­ket­ing “snake oil salesmen”:Twitter / Bernard D. Tremblay : #matrix #borg M. Scott Peck...

The moment draws nigh when we take one more step: “you came over just to chew the fat with Pam” … right. But what hap­pens when we use “social objects” as our lens? We see that entirely social impulse in terms of trans­ac­tion … the title of the piece is “mar­ket­ing” and prop­erly so: what we’ve done here is reduced the whole to an exchange between providers and con­sum­mers [sic].

Yet the trend is clear …

There’s plenty evi­dence that brands are invest­ing heav­ily in online word-of-mouth mar­ket­ing. Accord­ing to PQ Media,

Spend­ing on word-of-mouth (WoM) mar­ket­ing jumped 35.9% in 2006 to $981.0 mil­lion and is expected to top $1 bil­lion in 2007, mak­ing it one of the fastest grow­ing alter­na­tive media seg­ments. Dri­ving the growth is the con­tin­ued con­sumer shift to alter­na­tive media and the mar­keters’ need for increased brand engage­ment and ROI. These are some of the find­ings of the first in-depth analy­sis of the emerg­ing word-of-mouth (WoM) mar­ket­ing indus­try released today by PQ Media, the lead­ing provider of alter­na­tive media econo­met­rics (www.pqmedia.com).

Help­ing to fuel this growth are a pro­jected 3.5 bil­lion brand-related con­ver­sa­tions per day in the U.S., accord­ing to Keller Fay Group, with nearly 80% of con­sumers trust­ing rec­om­men­da­tions from fam­ily, friends and “influ­en­tial” per­sons over all other forms of adver­tis­ing and marketing.

Need more evi­dence? Accord­ing to Nielsen, vehi­cle dis­cus­sions are up 40% since Jan­u­ary 2007. Inter­est­ingly, the same arti­cle dis­plays Nielsen’s “Brand Asso­ci­a­tion Map, which is a “a visu­al­iza­tion tool to map how con­sumers nat­u­rally think and talk about brands online.” This is how the social object plays out in con­ver­sa­tions. Here’s an exam­ple of a map of con­ver­sa­tions about Nike.

Pit­falls abound!

So let’s all hop on the word-of-mouth band­wagon, and let’s do it by cre­at­ing social objects for peo­ple to engage in object-oriented social­ity, but under own terms, right? Not sur­pris­ingly, this type of think­ing is fraught with pit­falls. Some exam­ples come to mind:

  • Should brands join or build social net­works? Con­sider the $2 to $3 Mil­lion “Con­nect­ing with Cook­ies” site, whose short­com­ings are described here by Kami: “Con­nect­ing with Cook­ies is pure adver­tis­ing and the site is a brochure. There is noth­ing wrong with that, but if Pep­peridge Farms was sold a social media site, this isn’t it.
  • McDonald’s strained effort to cre­ate a Starbuck’s-like expe­ri­ence in its stores, which accord­ing to this Fast­Com­pany arti­cle, is cer­tain to bomb: “Remem­ber McPizza? Me nei­ther. I’ve read it was nei­ther bet­ter nor worse than Pizza Hut or Domino’s Pizza, but it was a mis­er­able fail­ure. Why? Because when you go into a McDonald’s, you’re going to be bul­lied out of your pizza-eating mood (assum­ing you entered with one in the first place) by the sweet stink of the flag­ship fare. The place reeks of fries and beef. McDonald’s has spent mil­lions of dol­lars devel­op­ing chem­i­cal aro­mas for its fries, burg­ers and chicken, and they are every bit as intox­i­cat­ing as they were meant to be. You know that frus­tra­tion you expe­ri­ence when you try to hum one song while another is play­ing on the radio? That very dis­so­nance was the demise of the McPizza, and will claim McCof­fee next.
  • And more gen­er­ally, some com­pa­nies and brands are pay­ing blog­gers and social net­work­ers to advo­cate their prod­uct, for instance by using Pay-Per-Posts’ rebranded SocialSpark ser­vice (good intro­duc­tory video, though and props for the greater trans­parency with the dis­clo­sure badge). From the video: “… the per­fect way for brands who want to engage blog­gers in a more con­trolled atmos­phere” … lol. As if you could craft real con­ver­sa­tions between peo­ple to mir­ror the laun­dry deter­gent ads on TV.

Cen­sor­ing or attempt­ing to con­trol the word-of-mouth is equally mis­guided, as in the case of Microsoft doing away with the Blue Mon­ster; accord­ing to Robert Scoble: “@gap­ingvoid: yeah, some­one inside Microsoft killed the Blue Mon­ster. Sigh. Microsoft’s com­mit­tees kill every­thing cool.” The alter­na­tive would have been to let the Blue Mon­ster live its own life and retire itself when Microsoft does start chang­ing the world again.

The Observer’s Para­dox:

Zero Influ­ence points out that “Brand as a Nar­ra­tive pre­vents the Brand exist­ing as Embod­i­ment. Brands need to live within the archi­tec­ture of life, not on the per­cep­tion plane. Try­ing to get a pur­chas­ing audi­ence to care about a Brand is costly com­pared to using your Brands affor­dances to improve the infra­struc­ture of life. In this case giv­ing is cheaper than adver­tis­ing.

In “The Gift”, Lewis Hyde makes this point by describ­ing an Eng­lish fairy tale of a …

… Devon­shire man to whom the fairies had given an inex­haustible bar­rel of ale. Year after year the liquor ran freely. Then one day the man’s maid, curi­ous to know the cause of this extra­or­di­nary power, removed the cork from the bung hole and looked into the cask; it was full of cob­webs. When the spigot next was turned, the ale ceased to flow.

The moral is this: the gift is lost in self-consciousness. To count, mea­sure, reckon value, or seek the cause of a thing, is to step out­side the cir­cle, to cease being ‘all of a piece’ with the flow of gifts and become, instead, one part of the whole reflect­ing on another part.

Because life is grainy and each bit, the good and the bad, make up your expe­ri­ence. The things we love most may have lots of defects. When things are too easy, we take them for granted. And when things sound too rosy, we dis­trust them. And if you look into the source of your gift, you’ll lose the shine in your own self-consciousness.

The same thing applies when design­ing spaces for con­sumer inter­ac­tion with your social objects.

Talk­ing about Rela­tional Aes­thet­ics and art, where the audi­ence is envis­aged as a com­mu­nity, French the­o­rist Nicholas Bour­ri­aud, cura­tor at the Palais de Tokyo in Paris, says,

There are two ways of build­ing an insti­tu­tion. One way is to build a jew­elry box to present objects and the other one is to con­ceive of it as an open mar­ket where every­thing is remov­able and you can change things all the time. .…

I think that maybe the idea of being rel­e­vant, of being use­ful, of being per­ti­nent is more impor­tant to artists than just doing some­thing new .…

Ten years ago, it would have been com­pletely impos­si­ble to con­sider a DJ as an artist for exam­ple. Now, it’s nor­mal. Nobody would even think of say­ing ‘you’re already play­ing pre-existing records, so you’re not an artist.’ That’s van­ished. The idea of the artist as a kind of demi-god cre­at­ing the world from a blank sheet of paper is some­thing that has just van­ished from our every day cul­ture. The fact that the DJ or pro­gram­mer or artist uses already exist­ing forms in order to say what they want to say is some­thing that is cer­tainly the most impor­tant thing at the moment because it totally goes beyond the art world.

If you’re a brand, con­sider becom­ing a DJ with your prod­ucts and ser­vices. There are plenty of exam­ples, includ­ing Radiohead’s lat­est album, Amazon’s cus­tomer ser­vice (“Jeff used to say that if you did some­thing good for one cus­tomer, they would tell 100 cus­tomers”), and Dell’s Ideas­t­orm.

So Design for Hack­a­bil­ity (pdf file, via PLSJ). Design for play and join your audi­ence. Just don’t make it slick and stop your bean-counting, if you want to build engag­ing expe­ri­ences with your com­mu­nity around your social objects.

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  • Alex, I've finally cleared the decks enough to give your piece part of the attention it deserves.
    You've done a masterful job of mapping the territory!

    I'm trying to grapple with one part of that; when individuals as citizens are mindful of those who are trying to mislead and manipulate they then very naturally act in ways that at once defend their interests and un-mask the deceiver. (I don't think commercials are evil or anything like that, but the constant association of consumption and blissful happiness ... that's brain-washing.) I'm thinking of the sort of exchange that might take place in a forum of blog where one party is being paid to participate with the sole objective of (what? infecting others with a meme?) pushing a simple agenda. That gives me the jitters, imagining how those I try to meet as peers online might a) be false or b) be cynical because of some previous exchange.

    I like this bit from your piece: "To count, measure, reckon value, or seek the cause of a thing, is to step outside the circle, to cease being 'all of a piece' with the flow of gifts" ... I think there are alternatives to being naive and unthinkingly innocent, and yet hope that we can get through our days without becoming too self-consciously skeptical. What concerns me most is that those who are intent on amplifying their interests are so methodical and systematic and even lucid compared to the typical individual ... bearing in mind always that there's nothing necessarily wholesome about marketing techniques.

    Meh ... I wanted to leave my mark on this today but feel I've just rambled pointlessly. HeyHo, and so it goes, that's front of mind right at the moment.

    FWIW I think heh you've got enough material here to unpack into a whole series!

    cheers
    --bentrem
  • Indeed ... yes ...

    What I'm working on right now is how it seems that solipsism, or a sort of solipsism, seems to be the precursor to sycophancy.

    --bentrem
  • Fascinating. I am really enjoying and learning from what you write and from the links you provide. Thanks.

    I can see my Facebook and Twitter experiences in a more conscious way, and because I am interested in the phenomenology of the experience, as well as the pleasure of the experience, for me there are no cobwebs, and the ale has become fine scotch;-> But that doesn't deny the observer's paradox; in my limited experience, you're really on to something here.
  • Great stuff.

    Really really really good to see Relational Aesthetics being mentioned within Web2.0ness and Branding.

    And the Design for Hackability link is a great find. Thanks.
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